Sama Veda Amavasya Tharpanam Tamil11/1/2021
This “pitruyagya” is one of the “pancha mahAyagyAs – 5 yagyAs”. This is a part of “pitruyagya”. This is an opportunity to honour the sages, gods, parents, ancestors and friends. Offering libations of water and til (gingely) to the pitrus (deceased parents and ancestors – manes) to satisfy and elevate them to higher spiritual planes is called “pitru tarpaNam”. In case if you already know the conventional way of performing tharpanam along with the traditional mantras or if you are a person of family traditions who believe in certain practices carried out by all your family members, you should carry out your. Tharpanam which is carried out on the day of Amavasya is known as Amavasai tharpanam.
Sama Veda Amavasya Tharpanam Tamil Pdf Free PdfSama veda amavasya tharpanam in. Sama veda amavasya tharpanam in tamil pdf Free Pdf and eBook Download, sama veda amavasya tharpanam in tamil pdf free online read and download. Achamanam Take minute quantities of water (just sufficient to soak one grain of black gram) three times in the right hand and take it with the following manthra.We then request at the end of the tarpaNam, that this til and water be converted into suitable food for the pitrUs may it be amrutam, ghee, water, milk, grass, blood or any other food according to their present requirement. We then offer water which they love and til with mantras. :Refer “vasurudrAditya swaroopAnAm” in tarpaNam mantrA.Vishnu purANA, chapter 3, adhyAy 14, verses 12 to 14 say:एता युगाद्या: कथिता: पुराणॆष्वनन्तपुण्यास्तिथश्चस्त्र:। उपप्लवे चन्द्रमसो रवॆश्च त्रिष्वष्टकास्वप्ययनद्वयॆ च ॥ पानीयमप्यत्र तिलैर्विमिश्रं दद्यात्पितृभ्य प्रयतॊ मनुष्य:। श्राद्धं क्रुतम् तॆन समासहस्रं रहस्यमॆतत्पितरॊ वदन्ति ॥The shrAddh done on the 4 ugAdi days (when the 4 yugAs began) bestow endless “puNya”. MahAbhAratam, anusAsana parva section 145 says:The shrAddh/tarpaNam in honour of the pitrUs bestows wealth, fame, longevity, heaven, destruction of enemies and progeny.2. Kuzhi tarpaNam at the time of death of parents.1. ParEhani tarpaNam on the day following the annual shrAddh of the parents.4. The sOma, yamA and kAvyA are the most superior pitru gaNAs. There are several classes of these manes. This , the pitrUs talk secretly.In order to know WHY one should do pitru tarpaNam, it is important to understand :“akrOdhanA: shoucha-parA: satatam brahmachArini: nyasta-shasthrA mahA bhAgA pitara: poorvadEvatA:”“The manes (pitrus gaNAs) are primeval deities, free from anger, pure, ever chaste, averse from strife and highly virtuous” and also goes on to say in 3.194“manOr hairaNyagarbhasya yE mareechi-adaya: sutA: tEshAm risheeNAm sarvEshAm putrA: pitrugaNA: smrutA:The manes (pitru gaNAs) are the sons of all the ten sages like Marichi, atri, bhrugu, pulastya, etc who were born from swAyambhuva manu, who was born out of the hiranya garbha (brahmaN in the golden egg)The manes or pitru gaNas are highly exalted and spiritual group of ancestors, very intelligent, enjoying heavenly bliss, whose work is to uplift all the souls in their lineage and also work as a team in the supreme Lord’s creation, sustenance and destruction of the world. (c) The “barhishads” , the sons of sage “atri” are the manes of the daityas, dAnavas, yakshAs, gandharvAs, nagAs, rAkshasAs, suparnAs and kinnarAs. They were highly spiritual and contented. The dEvatAs meditate on them. (b) The “agnishvAttAs”, the sons of sage ”mareechi” are the manes of the gods/dEvatAs., They live in “sOmapAta lOka”. Such dEva gaNAs perform yagya for them. Amoortiya: the formless manes -They are (a) vairAjAs, (b) agnishvAttAs (c) Barhishads (a) The “vairAjAs”, the sons of prajApati VairAjA were called “sOmasads”, and they were the manes of the “sAdhyAs” who were demi gods. O gauge 4x8 track plansThe live in “havishmAn lOkA”. (ii) The “Havishmats”, the sons of sage “Angiras” are the manes of the kshatriyAs. They partake in the creation of the world that is continuous. They live in “sumanasA lOkA”. (i) The “sOmapAs” , the sons of sage “bhrigu” are the manes of the brAhmaNAs. Moortisahit: those who have body – They are (i) SOmapAs (ii) Havishmats/suswadAs (iii) AjyapAs and (iv) the SukAlins. By doing pitru tarpaNam on amavasyAs once a month, which is noon time for them, we are offering water and til to them. One day of pitrus consists of 30 human days. This pitru lOkA is also sometimes called sOma lOka as it is near the moon. This lOka is populated by manes (pitrUs) of varied class of knowledge, spirituality and contentment. (iv) The “sukAlins” the sons of sage “vasiShT” are the manes of the other class of human beings.Our ancestors/pitrUs along with several other classes of manes live in Pitru LokA which is in the unseen side of the moon. They wait to get exalted to higher spiritual planes. The dieties, vasu, rudra and AdityA undertake this noble deed of carrying our offerings to our pitrUs through a subtle field, irrespective of their past and present.3 WHAT DO THEY DO? HOW LONG WILL THEY LIVE THERE?Our pitrus – dead ancestors reside in this lOkA and worship their superior pitru gaNAs who live in other lOkAs as listed above. TarpaNam is a wonderful chance to do that. But it is our duty and our responsibility to keep them happy, not only when they are alive but also after their death. On 96 days (refer shaNNavati below) in the morning after snAnam, sandhyAvandanam, brahma yagyam, mAdhyAnnikam and bhagavat ArAdhanA.2. They are celestial dieties who make this possible.# The days when pitru tarpaNam should be performed are :1. Once they bless their children, they become elevated to the next desired higher plane of existence.4 WILL OUR OFFERINGS REACH THEM IF THEY REACH OTHER LOKAS ASLO?ऊर्झम् वहन्तीरम्रुतम् घ्रुतम् पय: कीलालम् परिश्रुतम् स्वधास्थ तर्पयत मॆ पित्रून् ।“oorjham vahanteeramrutam ghrutam paya: keelAlam parishrutam svadhAstha tarpayata mE pitrUn”.We invoke the pitru devatAs, the vasu, rudra and Aditya and request them to be a medium for carrying our libations of water and til to our pitrUs, where ever they are. In turn they bless the doer or the kartA of the tarpaNam with wealth, fame, longevity, heavenly bliss, defence against enemies and good progeny. To get nourishment which is their basic requirement, they wait for people’s “tarpaNam” offering of til and water, which satisfies them. But at the onset of the lunar eclipse, one must take bath immediately but start the tarpaNam in the last part of the eclipse and finish it with the eclipse.3.
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